If you use the Bible reading app YouVersion, here’s a tip you may not know:
Many of the devotional plans are based on books, many written by pastors. Often, this is how I find books that I haven’t heard of and end up reading.
That was the case with the book I just finished, “Now Hope” by Paul De Jong.
This book is very accessible by all readers. I would describe it as a book of 19 devotionals designed to provide “tools to develop a hope-filled and expansive future.”
Although each devotional is good, the best tool of the book is the introduction. De Jong makes clear how foundational hope is to life, particularly the life poised to receive God’s promises. Quoting 1 Corinthians 13, he discusses the links between faith, hope, and love. His point is all three are needed “to reach the finish line and experience God’s promised outcomes.”
The devotional that provides the best mindset for pursuing hope is in Part Two: Hope Confronts Survival with Significance. In Hope Develops Expectation, De Jong outlines four levels of living:
live an average life
commit to impact the world
influence the world by fully engaging the gifts God gives
Expectation means you’re going to believe for more, turn up earlier, resist giving up, and focus on the God who can. You’re going to be looking for more in every day and in every season. You’re going to be thanking God for the little things. Make a decision in the now to live on the higher ground of greater levels of expectation.
Many years ago while working on a personal values exercise, the word hope surfaced as a personal guide. So it’s no wonder that two connections (work and church) I’ve made in the last year carry that same guide.
And it goes to reason that the book I just finished reading stands out as meaningful. Hope Rising by Casey Gwinn and Chan Hellman hits the mark in explaining much of the challenges our country wrestles with daily. Many people have low hope, and therefore their lives follow down the road to hopelessness.
Hope is a verb involving action and the ability to change the future.
The crust of their objective is to help readers grasp the importance of goals, pathways, and willpower in what they call the science of hope. They recite many research results (there are over 2,000 published studies on hope) that indicate how the concepts move people from low hope to high hope, thus hope rising. The book contains numerous stories of people with low hope working on rising their hope.
We act based on what we believe not based on what we know.
In order to know where you are on the hope scale, they share several examples of domains (academic, health/fitness, family, romantic relationships) where you can assess your hope level. Quite insightful. To take the general evaluation, follow this link to hopescore.org.
They make a believable argument that hope impacts education, work, and health, which certainly impact families and personal growth. This has led them to focus on providing support for children and adults who have experienced trauma in their lives and struggle with hope.
Hope is not a step in life; it is a stance.
Who should read this book?
It wouldn’t hurt anyone to read it
Anyone who has had any hint of trauma in their life
The level of hope we have today is an indicator of the level of character we’ve developed.
He believes that based on Romans 5:3-4 where Paul wrote that “tribulation produces, perseverance; and perseverance, character; and character, hope.”
We don’t like it, but we know it’s true. So what if we decided to like it? Like spinach. I didn’t like spinach as a kid. Now, I’m a fan. My taste buds have developed.
Given the right time and attention, we can choose to embrace hard times. Rather than run or sulk or wallow, we can declare, “I’m all in for whatever is about to be developed. Bring on the character. Bring on the hope!”
Tyler Perry’s acceptance speech resonated with me because his story and language align with an affirmation God gave me last week.
Not everyone is called to be in the middle. One could argue that, so maybe a better way to put it is not everyone is ready to come to the middle.
If you are in the middle, know that your hope isn’t in victories. Your hope can’t be but in one person, the One who put you in the middle. He has lifted you up. Keep pointing people to the One that can lift them up.
In a world in which we experience such deep desire and such great grief, we find coursing through all of it our unquenchable longing to be known. But we don’t want to stop there, for we know in our bones and blood that we desire to be known in order for us to create and curate beauty and goodness in the world — together with our friends and, in our best moments, even our enemies — in every domain of life that we occupy.
I just finished listening to episode #4: Story. So many good thoughts-some new and some reminders-about what story is, how we tell ours, and why we need to.
A lot of what I’m doing in life in my storytelling is I’m looking for ways to find joy in a world that I know is not easy to live in. -Curt Thompson
This week I’ve had to find joy in a world not easy to live in. The story told about me, that I told myself, and that I shared with others led me to renewed joy. Thank you, Curt and Pepper, for conversation affirming my joy.
And did I learn a lot. The challenges this family dealt with due to adopting a child eventually diagnosed with FASD (Fetal Alcohol Spectrum Disorder) and RAD (Reactive Attachment Disorder) are astonishing. How this played out through the adoption, health care, and education systems sheds light on the many challenges of families trying to love and care for their mentally ill children.
This story is a good reminder of three lessons:
You never know what is going on in a stranger’s life. You may witness something you think you understand, but it’s impossible to know the full story.
Media can get it wrong also. Just because the headline says it doesn’t make it true.
Grace goes a long way. Give it as much as you need it.
I read John 19 this morning, Good Friday. Here are two interesting verses to contrast:
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate said to them, “Should I crucify your king?”
“We have no king but Caesar!” the chief priests answered.
19 Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews.
So many questions. Did the chief priests really mean what they said? Did they really view Caesar as their king? If so, what did they say to the people around them when they spoke about their God, their loyalty to him? Seems contradictory. Feels familiar in 2021 America.
Of course, one could understand from Jesus’ teachings that the chief priests didn’t really get it. When Jesus talked about the kingdom of God, his language and teaching may have even gone over their heads, too. They either didn’t understand it or they rejected it. Either is tragic for them and the people they led. Seems that what we continue to witness happen in religious circles when leaders focus their eyes on the wrong king isn’t anything new.
As a follower of Jesus, to declare allegiance to any created being over their Creator declares citizenship in an earthly kingdom. Some scholars teach that Pilate’s note on his sign wasn’t so much a personal declaration as a statement of charge-that Jesus claimed to be the King of the Jews. Interesting that, regardless of his intent, Pilate-the non-Jew, the one not looking for a Messiah, the one who was simply trying to do justice for the accused man-declared the truth.
May we all on this Good Friday declare that Jesus is King.
The main reason they stuck is the contrast between the doubting of love and the exchanging of grace. Been on my mind for several weeks now, so these lyrics heard through the lens of Easter stopped me in my morning routine.
That’s what grace does. Makes you pause. Humbles your expectations. Erases your doubts. Brings you back.
May we all pause in humility to be brought back from our wandering through the erasing of our doubts of God’s love this Easter!
Grace is an interesting topic. In my years in the church, the focus of grace has mostly been on the grace we receive from God. Rightly so. And during this Lenten season, it deserves top of mind.
Devoted followers of Jesus’ teachings believe we are to give what we receive. Everything we receive from God we are to pass on. Love. Mercy. Forgiveness. Faithfulness. And even Grace.
My observation is we tend to gift grace in various degrees. Some people give themselves plenty of grace…much more than they give to others. Some people disproportionately give their family members grace in comparison to others-some more, some less. One amazing observation that stands out more and more is the grace people in the church give to themselves compared to the grace they give people outside the church. Again, it goes both ways. Some people give better grace to their fellow churchgoers while others give better grace to those outside the church.
For better or worse, I’m the latter. For the record, neither is correct. Grace is to be shared with all people equally.
Looking at Jesus’ relationship circles, we observe supernatural grace giving. He gave Peter as much grace as he gave the woman at the well. He shared his grace equally with Nicodemus and Judas. His mother and Pilate both received appropriate grace. What an example he left us.
I most often fail at giving grace to those in my closest relationship circles. That awareness provides growth opportunity so whether in the next hour I engage a stranger in the store, a friend on the phone, or a colleague in the office, my grace is for every circle.
Jesus practiced every circle grace. His resurrection power says, “So can I.”