Every Circle Grace

Grace is an interesting topic. In my years in the church, the focus of grace has mostly been on the grace we receive from God. Rightly so. And during this Lenten season, it deserves top of mind.

Devoted followers of Jesus’ teachings believe we are to give what we receive. Everything we receive from God we are to pass on. Love. Mercy. Forgiveness. Faithfulness. And even Grace.

My observation is we tend to gift grace in various degrees. Some people give themselves plenty of grace…much more than they give to others. Some people disproportionately give their family members grace in comparison to others-some more, some less. One amazing observation that stands out more and more is the grace people in the church give to themselves compared to the grace they give people outside the church. Again, it goes both ways. Some people give better grace to their fellow churchgoers while others give better grace to those outside the church.

For better or worse, I’m the latter. For the record, neither is correct. Grace is to be shared with all people equally.

Looking at Jesus’ relationship circles, we observe supernatural grace giving. He gave Peter as much grace as he gave the woman at the well. He shared his grace equally with Nicodemus and Judas. His mother and Pilate both received appropriate grace. What an example he left us.

I most often fail at giving grace to those in my closest relationship circles. That awareness provides growth opportunity so whether in the next hour I engage a stranger in the store, a friend on the phone, or a colleague in the office, my grace is for every circle.

Jesus practiced every circle grace. His resurrection power says, “So can I.”

Grace to Fake It

I was called a liar yesterday. In jest while proofing my email, my colleague accused me of not being honest by expressing appreciation for a phone call that they understood I wasn’t really thrilled about having received. They were right, sort of.

My reply, “It’s called grace.” Amy Cuddy would call it “faking it till you become it.” (From her book Presence)

Let’s be honest. We don’t always have grace, mercy, love, forgiveness, trust-all the things we want to have, to be, to give. It’s that fruit of the Spirit list (Galatians 5:22-23) that we strive for, that we judge ourselves by, that we possibly believe just isn’t attainable.

Although Cuddy wasn’t making a spiritual statement with her suggestion, I’m suggesting we can adopt it when it comes to producing spiritual fruit. Following the Spirit’s lead, we can give grace, even if it feels less than 100%. We can forgive, even if it isn’t 100% pure…yet. Does that mean we are lying? I’d say it means we are “walking more in the Spirit than in the flesh” (back up to verse 16 in Galatians 5).

We have to start somewhere. Maybe what we all need is grace-grace to allow ourselves to fake (submit to it when it isn’t 100% what we feel) the fruit until we become it. Sorta like when your parents made you say you were sorry and you loved your sibling as part of their discipline tactics. 100%?

P.S. The reply email I received produced better results from faking it than not.

Problems to Society

“Beatitude people aren’t problems to society.” -J. Paul Nyquist, Prepare (2021 book #2)
Students of the New Testament understand that adjective beatitude. It’s a reference to the first part of Jesus’ Sermon on the Mount found in Matthew. Chapter 5 verses 3-12 contains a list of eight descriptors for people that Jesus taught are blessed. These descriptors run, just like they did then, contrary to society’s thoughts about being blessed, being happy. Take a look at this summary by Pastor David Jeremiah, and you’ll see why:
  1. The humble (those poor in spirit)
  2. The hurting (those in mourning)
  3. The harnessed (the meek)
  4. The hungry (those seeking righteousness)
  5. The helpers (the merciful)
  6. The holy (those with a pure heart)
  7. The healers (the peacemakers)
  8. The harassed (the persecuted)
A different worldview describes happiness and blessing by what you own, by getting what you want, and even more by what you deserve. That worldview potentially leads to a society full of self-indulged citizens who, unintentionally and intentionally, cause problems. For those hungry for peace in their hearts and in their world, we must take the lead. We must be beatitude people. Will we be perfect? No. So in those moments, we’ll need other beatitude people around us. People who say, “I’m for my society more than myself. My worldview is different. I am a beatitude person. I’m not perfect either, but God gives me grace. I’m going to share that grace and decrease problems in our society.” Photo by Sabine Van Straaten on Unsplash

A Grace Lesson from “Walking with Elephants”

Last night I caught the replay of Animal Planet’s “Walking with Elephants.” This 3-episode documentary follows Levison Wood’s 650-mile journey across Botswana to observe the annual migration of elephants to the Okavango Delta.


In the first episode, he is allowed to visit an elephant orphanage before heading off on his journey. The young elephants there had been rescued from various traumas-bush fires, death and separation from herds, poaching traps. The philosophy of the orphanage was to prepare the elephants to go back into the wild by not trying to control them as much as let them learn on their own. 

When asked how long the elephants would be there, I was a little surprised at the answer. The director said it usually takes 8-10 years. But as he explained his approach, it made sense. Before they are declared rehabilitated, they need to be able to survive on their own in a harsh world of predators. Outside of their herd, they are very vulnerable up until they are roughly ten years old (they live to an average age of 65). 

I see many applications from this reality for our lives. Here are the main two:

  1. Children of trauma have a long road ahead of them. It’s important their trauma is understood, their work through it is supervised, and their recovery be thorough. Whatever role we play in that work, it’s vital we understand this and give the grace and patience for that work to be completed.
  2. Trauma recovery or rehabilitation of any kind takes time. A quick-fix mindset sabotages the goal of full recovery. The body and the mind have to reset, reprogram, and strengthen. For some reason, the midlife of Moses’ story comes to my mind. After finding out his true identity and then losing control of his emotions and committing murder, God graciously gave him 40 years to recover before lighting up that bush. Moses needed full recovery.

Whether we are on the receiving or giving end of this kind of work, grace is key. That grace will empower the work to be completed, and the new life to start well. May we embrace that grace.

What If I’m Goliath?

This morning our pastor spoke from I Samuel 17, the story of David and Goliath. Tonight, our Life Group discussed his notes and answered some discussion questions, one of which was “How do you speak to your giants?

In our discussion a thought came to me. It’s possible, when I get really honest with myself and God, that I’m my own giant. My willingness to be content in fear may be my giant. My need to control may be my giant. My lack of grace to see people how God sees them may be my giant. In pondering how to speak to my giant, it very well could be I have to answer, “How do I speak to myself?”

What if my fear is my Goliath?

What if my pride is my Goliath?

What if my self righteousness is my Goliath?

What if the flesh and blood I’ve made my giant is only a distraction from the real one?

What if I’m Goliath?

We Can All Be Multilingual

In today’s global economy, multilingual skills are in demand. To prepare school-age children for their careers, they are learning multiple languages, not just their primary language. That wasn’t a thing for my generation in the 70s. And in my 51 years of living, it hasn’t been a necessity; so I do not possess those skills. 

There is a reading plan on @youversion entitled Speak Over Me. Each of the seven days considers how God speaks over us; for example, he speaks affirmation, restoration, and healing over us. My reading this morning included this statement regarding his speaking grace over us:

On the cross, Jesus restored all things. He taught us grace and it was a language that, until that moment, we did not understand.

Interesting. Not only does God speak over us, he also teaches us how to speak a language we did not understand previously. How about that? And I’m guessing it’s a language I need, and so does everyone else around the globe.

So what languages can we learn from God, languages that we maybe didn’t understand until he started teaching us? Languages that his Son spoke while here with us in statements like…

  • Neither do I condemn you” – the language of hope
  • I lay down my life for you” – the language of sacrifice
  • They know not what they do” – the language of forgiveness
  • I have come so you may have life” – the language of purpose
  • I know my sheep” – the language of connection
  • As my Father loved me, I have loved you” – the language of love
  • Love your neighbor as yourself” – the language of peace
  • Do not despise one of these little ones” – the language of protection
  • No one can snatch you out of my Father’s hand” – the language of security
  • Be not afraid, only believe” – the language of faith 

When Jesus spoke these words, some understood the language immediately. And their lives were not the same. And they began speaking new languages. They became multilingual in spiritual languages. 

It was needed then. It is needed now. These languages can be taught. They can be learned. We can possess these skills. We can all be multilingual.

An Appointment to Remember

I have a memory problem. Not the kind where I find my lost glasses on my face or miss an appointment that’s been on my calendar for months…at least not today.

My memory problem is more about what I’m not doing than what I’m forgetting. In his book Awe, Paul David Tripp talks about the importance of remembering. Specifically, he stresses the value of intentionally pausing to remember well. What does well mean? Remembering well means looking back to notice, honor, commemorate, or celebrate the important moments, the growth experienced, or the grace received. I agree with Tripp, but apparently not enough.

I noticed this yesterday. While working through a strategic plan, I got amped about doing something that I, at first, didn’t think I had done very much. After taking time to look back and notice, I remembered I had actually done it multiple times. And had liked doing it. Without taking the time to remember well, that plan would have not developed into a better one.

Remembering well takes work. That sounds dreadful, but it doesn’t have to be. And it certainly doesn’t have to be a problem. With focus and desire for progress, a good look back may be exactly what’s needed. 

What’s the answer to my problem? Instead of worrying about remembering an appointment, maybe I should be making an appointment to remember.

Pray Boldly

(Day 24 in a 28-day series from First Bradenton)

Christ Jesus is the one who died, but even more has been raised; He also is at the right hand of God and intercedes for us. – Romans 8:34b

Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need. – Hebrews 4:16

Even though we are addressing the Sovereign God, Creator and Sustainer of the universe, we can pray boldly and without fear or timidity. How is that possible? By his grace, through his provision of salvation in his Son, we call him, “Father,” and we are his children. He invites us to come; he loves us, and he knows our needs.

We can pray with boldness because Jesus is our intercessor.

We have an advocate with the Father – Jesus Christ the Righteous One. – 1 John 2:1b.

He is the one who gave his life for us, and God raised him from the grave by the power of the same Holy Spirit who lives in the heart of every believer. We come to the Father by him and pray in his name.

Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them. – Hebrews 7:25.

Christ is our example in praying boldly. In the Garden of Gethsemane, Jesus perfectly combined boldness with submission. In the High Priestly Prayer of John 17, Jesus made bold requests of His Father, as he prayed for himself, his disciples, and all who would later believe – you and me.

During his earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. – Hebrews 5:7.

Likewise, in Acts 7, Stephen prayed boldly in words very similar to those of Jesus on the cross.

In his book The Case for Miracles, Lee Strobel recounts a more recent example of Ruth, a ten-year-old girl praying boldly in Equatorial Africa. A mother had died in childbirth, leaving the premature newborn and a two-year-old daughter. The missionary doctor, Helen Roseveare, asked the orphans to pray for a hot water bottle to keep the baby warm, since there was no electricity or incubator. Ruth’s prayer was bold and specific, asking God for the hot water bottle to come that afternoon, since without it, the baby may not survive the night. Then she added her own request that God would send the two-year-old girl a doll, to remind her that he loved her. The missionary confesses that she really didn’t believe God was going to do that. The only hope was a package arriving from her homeland, and that had not happened in her four years there. Two hours later, a package arrived. As the missionary and children opened it, they found a hot water bottle. Little Ruth immediately decided that since God sent that, he must have also sent a doll. She started digging through the box and found a beautiful doll. God had led in the packing of that box five months earlier.

“Lord, please grant me the faith and boldness of a little child.” Amen.

By Pat Browning

Difficulty in Submission

(Day 19 in a 28-day series from First Bradenton)

We often find it difficult to pray. Many times we feel praying is next to impossible. If you really think about it, the very act of true praying is getting over ourselves and coming to the end of our stubborn sinful ways. When we pray, we die to self and engage in a warfare against the flesh that so often wants and seeks its own way.

Many times we find it difficult to pray because we focus on praying itself and not on the God who answers those prayers. We set our own rituals and habits in place when and how we pray and that sometimes keeps us from Him. By God’s grace alone, we know Him, and we know He is there and not only hears us but listens. He is not silent. He always answers our prayers and acts in accord with His perfect will for our good and His glory.

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.” 1 John 5:14–15 (ESV)

It is not by prayer pattern or method that we reach God, it is by our submission. When we recognize God’s sovereignty in our prayer life, we are also reminded of His love, grace, holiness, and righteousness, and we are thereby faced with the harsh reality of our own sinfulness in the light of His glory and grace.

People have often said “I believe in the power of prayer” and there is merit to that statement. However, it may be more accurate to say that we believe in the power of God…so we pray. When we pray, we are reminded of our own insufficiency and lack of control. It is through prayer that we daily submit that insufficiency to someone greater than ourselves. God is able!

Think of it this way… God is omniscient (knows all things) and omnipotent (all powerful), and because He has our ultimate good and His glory in mind, we can trust Him with everything. You and I, however, are sinful. We don’t know everything, and can’t control everything. Our submission is a work that should be primary and given daily attention. It is difficult at times but critical to our relationship with God.

We will always to some degree find it difficult to let go and submit, but, nevertheless, we must always desperately seek God. We must also pray for God to help us pray, treating prayer less like a grocery list and more like a relationship.

Lord, help me swallow my pride and submit to your will. I recognize my own sinfulness and ask that you lead me, through your wonderful grace, to a more complete submissive prayer relationship with you.

By Doug Hull

The Gift of Balance: Marriage and Singleness (Part 2)

(This is part two of the fourth topic in a series on the subject of balance. It being the holidays, we thought titling this series the gift of balance seemed appropriate. By “we,” I’m referring to the series contributors. Joining me in this series are Mark Stanifer and Tonya Waechter. At the end of this post are suggested resources on this topic.)

John: Besides making decisions together and balancing giving and getting, what other commitments are their between you and your spouse?

Tonya: The hard and fast commitment to the Lord is certainly there. But I also believe in the strong commitment to grace and forgiveness. You are going to hurt each other; it’s part of human nature. So a commitment to give each other grace and to forgive is very important as well.

John:  Does that get easier?

Tonya:  We’ve been married over 25 years. I do feel like we’ve found a certain rhythm. It’s interesting though, because it feels like we are coming back to the beginning-getting into emptynesting.  We spent the first five years without children, so we had a lot of time together to hangout and be spontaneous. Now we are getting back to that. Parenting for us had different stressors because we saw the world so differently. So now flexing that muscle is a little easier.

Mark: I wish I could say it’s gotten easier for us. I still resist the apology.  In fact, in some ways I’m more quick to give apologies to my kids than to my spouse.  I don’t know what that is. My wife is always so graceful and forgiving. You would think with all the mistakes I’ve made and the opportunities I’ve had to apologize that it would get easier, yet there is still that resistance like, “I don’t won’t to have to admit that I made a mistake, that I could be wrong in this situation.”  All those things are me, not really the relationship. Maybe that’s more rough edges that still need to be smoothed out. We both recognize the importance of it and offer it fairly freely to each other, but it’s the coming to ask for it part that still requires swallowing the pride and just apologize.

Tonya: I wouldn’t say that’s been an easier thing for either of us either, but it’s amazing how much better it feels when you do it. It’s so freeing but so hard to do. It’s true for a lot of people. It’s hard to humble ourselves. It’s probably even harder for those of us in helping professions. We are supposed to know better. For me it was, I mean come on, I’m the therapist.  I’m supposed to do everything right. That’s just not the case.  We’re all human.  We’re all going to have issues. My favorite saying has always been, “Everybody has issues and the one who says they don’t have issues is a liar and that’s one of their issues. “ Acknowledging that is not always easy.

John: I know when forgiveness is challenging for me-not to ask for it but to give it-what I’ve learned about myself revolves around my expectations. Number one, I have unmet expectations of that person. Number two, my expectations were mine, they weren’t theirs. A lot of times I made up the expectations; we never talked about it, and they didn’t live up to it. All of that right there is on me. And the more I can look at it, “This is more your fault than their fault. You’re going to need to work on your own perception of them and lower it,” there’s where the grace comes in. I have to work at looking at them the same way God does.  I can’t have a higher standard than he does.

My challenge has been more about giving the forgiveness than asking for it, for that reason, which is a very judgmental perception.  I grew up with that, so it’s innate in me. I’m very quick to judge, very quick to create unagreed-upon expectations. Those are my things I have to deal with, not theirs.  And I’ve learned I need to say that to them. “I created an expectation here that we didn’t talk about, and we didn’t agree upon.  I am sorry for doing that.” And for me, by the time you get to that stage, I’ve usually totally forgotten about the thing that I was irritated by. “I don’t even remember what we are upset about here.” The core issue is that our relationship is built on some shifting sand.

Tonya: Expectations are huge. I love that my husband’s first question when I brought this up to him was, “What do you mean by balance?” Our expectations may be different. I think we have to talk through our expectations. “What does vacation look like? What does time together look like?” Not clarifying that is a big issue and gets a lot of people.

Mark:  The antidote to that is just communication.  And not just communication like what’s on the to-do list, but deeper communication. Going deeper into other issues is critical and healthy, and will relieve some of the pressure of these unmet expectations.  Creating the dialogue where you can talk about it is how relationships grow.  It’s critical.

Tonya: Communication is the number one thing that couples come into counseling for.  They say, “We need to improve our communication,” which usually means, “We fight alot.” There’s that balance of understanding we are different and we communicate differently. I like to tell the story of me and my husband.  I have a lot of words and he has very few.  So when I would ask him questions, I had to learn to be quiet, bite my tongue, and sit for a long time because it would take him a while to formulate the words he wanted to share. I had to learn patience. He didn’t talk like my dad; my dad’s a talker.  My husband is not. So I had to learn to accept him for who he is and give him that room.

John: So how has communication grown from when your first were married to now, twenty years later?

Tonya: In order to communicate well you have to make time.  The idea you can have quality relationship without quantity is just false.  You have to make time.  This comes back to how you balance time in your marriage.  I like the work of Joyce and Cliff Penner.  They talk a lot about the intimacy in a marriage.  They say that you need to have some eye-to-eye contact every day, whether that is hugging, embracing, even if it is just for a few minutes together.  They are also committed to praying together. So they focus on spiritual, emotional, and physical contact every day. They talk also about weekly time as a couple. I tell the couples I’m working with to find at least two to three hours a week that is just them.  Then that talk about once a quarter getting away together for a full day, then they talk about once a year going on a vacation just the two of you.  All those things are super important.  Time together helps build that communication.

Mark:  I asked my wife for her thoughts on this topic last night, and she came back to a couple of things that have been present with us.  The first is being intentional, which is exactly what you’re saying.  That’s a word that we use all the time, sometimes as a reminder, sometimes as an encourager. The other thing she said was more comical.  She said, “Remember when our kids were toddlers, and we couldn’t even communicate in complete sentences because of getting interrupted by screams, or something on the floor, or food flying across the table?  We couldn’t get a sentence out without being interrupted.”  That was difficult, but it comes back to being intentional to maintain the balance. Now the difficulty is it’s just different. As you progress through life together, the needs change.  Now we need to steal away together because our kids are older, they stay up later, and there’s not as many quiet places in the house that we can go.  It just changes, and you have to be able to dance with it.

Tonya: Those young years are some of the hardest and have the biggest strain on a marriage. I have vivid memories of my husband walking in the door from work, and all three of us being on the floor crying. Those were tough days. We also didn’t have the financial means to get away. But the intentionality was being there together. He came home, took over, gave me a break, and we were together in the kitchen with kids on our feet. Finding those moments in those years is possible.

Mark: The thought I have always used is maintaining a relationship is a lot like exercise. It doesn’t happen on its own.  If you don’t do it, you atrophy.  If you are doing it, you have to keep it up.  It’s not a one-and-done thing.

Tonya: I want to reemphasize the power of commitment. My parents were divorced multiple times along with other family members; that was my example. My husband comes from a family with no divorces.  So we made a commitment that divorce was not an option. Leaving was off the table.

John: Mark, when you compare this to exercise, I immediately think of goal setting.  So, I’m curious if goal setting is helpful, and how do you do it if it is.

Mark: That hasn’t been part of our equation. It is a little bit how we are wired.  For us it comes back to two things.  Number one, we were and are best friends. We had a long dating period and were able to develop a friendship that is just phenomenal. We’ve continued to maintain that friendship.  There is a natural desire and draw because of the depth of the friendship.  The other thing is going back to the commitment and intentionality of making this work.  We recognize that if we don’t there could be pretty tragic consequences, and we don’t want that.  We don’t want to let it get to the point that it’s on life support either; then it’s not benefiting either of us.

Tonya: I don’t know if it’s a goal or not, but we made the decision that we were going to be first. We were not only going to be able to say our priorities but walk our priorities. In the last five years, maybe we have some unwritten goals. We’ve talked about life after kids, things we’d like to do. Travel is a big things for both of us, so how do we set our finances up for that to happen. Neither of us relish the idea of retiring and setting around the house all day; that’ll never happen. My husband has some vision for mission work and different things, so those are goals to set up life that we haven’t necessarily sat down and written it out on paper.

Mark: One last thing about this topic I’d like to bring up is space for “me time.”  I’ve become more aware of this importance. It maybe more personality driven, but I definitely need time away from the kids and my spouse. It can take various forms in order for me to recharge, reset, unplug from some of the responsibilities. Recognizing and taking the opportunity helps maintain balance.

John: I’ve always maintained as a single person and in talking with other singles who may not be happy in their singles status, “If you can’t be happy in this status, I’m not so sure you’re going to be happy in a marital one. You better be able to figure out how to be happy in this state so you don’t bring stuff into a marriage that doesn’t need to be there.” 

Tonya: Figuring out what “me time” looks like is key.  I remember asking my husband, “Is there a night a week I can go away and do something that I would like to do?” And the same for him. That was important and gave us something to look forward to.

John: That relates to something I wanted to bring out from a singleness versus couple basis. I believe single people have to come to terms with living life outside of the expectations they believe others have of them to be like. I had to really work on it, and probably didn’t find the balance until about ten years ago, my late thirties. I finally stopped saying yes to things out of the mindset that an invitation to something meant I had to do it. Just because I may come across to some people as an extrovert doesn’t mean I am one and therefore must be one or continuously function as one. That took me a while, and I’m going to guess it probably takes single people longer than married couples. They don’t have to deal with this challenge under their roof.  I can do what I want at home and don’t have to figure this out with my spouse. A couple is forced into figuring this out. A single person is going to be much more balanced if they just own who they are and not try to live in the mindset, “Everybody expects me to do this, so I must need to do this.”

Tonya: It comes back to that expectation thing again. So we all have to get to that place of living for an audience of one.  How do we put God first?  We’re all constantly learning and growing in that area.  You’re right, I think it is more of a challenge for a single person.  My husband who is an introvert and has to have time away, I can notice when he’s getting frazzled.  I can say, “It seems you need a little break here.” We can see that in each other.  A single person has to monitor that on your own.  Of course, the Holy Spirit can speak to you and help you be okay with the possibility of someone being mad at you for not meeting their expectations.

 

Suggested Resources:

Mark’s

Tonya’s