“Beatitude people aren’t problems to society.” -J. Paul Nyquist, Prepare (2021 book #2)
Students of the New Testament understand that adjective beatitude. It’s a reference to the first part of Jesus’ Sermon on the Mount found in Matthew. Chapter 5 verses 3-12 contains a list of eight descriptors for people that Jesus taught are blessed. These descriptors run, just like they did then, contrary to society’s thoughts about being blessed, being happy. Take a look at this summary by Pastor David Jeremiah, and you’ll see why:
- The humble (those poor in spirit)
- The hurting (those in mourning)
- The harnessed (the meek)
- The hungry (those seeking righteousness)
- The helpers (the merciful)
- The holy (those with a pure heart)
- The healers (the peacemakers)
- The harassed (the persecuted)
A different worldview describes happiness and blessing by what you own, by getting what you want, and even more by what you deserve. That worldview potentially leads to a society full of self-indulged citizens who, unintentionally and intentionally, cause problems.
For those hungry for peace in their hearts and in their world, we must take the lead. We must be beatitude people. Will we be perfect? No. So in those moments, we’ll need other beatitude people around us. People who say, “I’m for my society more than myself. My worldview is different. I am a beatitude person. I’m not perfect either, but God gives me grace. I’m going to share that grace and decrease problems in our society.”
Photo by Sabine Van Straaten on Unsplash
Started this book today:
Jethani has doodled and produced 72 devotionals based on the Sermon on the Mount (Matthew 5-7).
After reading the first nine, I encourage you to check it out. If you wonder what might be troubling you about followers of Jesus, you might discover it in this book. It’s possible we haven’t taken Jesus seriously enough.
Lunch took an interesting turn at Chickfila on Friday. For one reason, my Fridays normally don’t involve lunch out, so there’s that. And it was a late lunch, so add that.
But I ordered my lunch and took a seat. Within minutes, two of their employees, also friends of mine, joined me to chat. So not only was my tummy getting full but my soul was also. In our chat, one of them mentioned an opportunity they have coming up that even though it may seem like work actually felt like the opposite. Exact words, “I don’t leave there drained.” When I left the restaurant, I had gotten refreshed with more than Combo #1.
That interaction led me to ask this question that I’m throwing out to you: Am I a Drainer or a Refresher? In my interactions with others, do they leave drained or refreshed? No doubt there are days I know I’m drained, so it’s seems impossible to be a refresher. But is that excusable?
One of the most draining days of Jesus’ life is recorded in Matthew 14. On this day…
- …he found out his cousin John the Baptist had been beheaded…
- …while trying to find seclusion, he ended up healing many people and feeding five thousand with five loaves and two fishes…
- …and ended the day walking on the Sea to rescue his disciples and calming the storm.
My worst day will never match that one. What Jesus models for us is even when we’re drained we can be a refresher. Does that mean we always have to ignore our drained state? Absolutely not. We are not the Son of God. It does mean that it is within our relationship with him to be something to others what only he could be through us.
When I’m drained, I need Refreshers. When I’m drained, may I allow others to refresh me so I avoid being a Drainer.
When others are drained, I need to be a Refresher. When I come across a drained person, may I allow the Holy Spirit to make me a Refresher.
(Day 20 in a 28-day series from First Bradenton)
Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? Can any of you add one moment to his life span by worrying? And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. Yet I tell you that not even Solomon in all his splendor was adorned like one of these. If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you—you of little faith? So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and his righteousness, and all these things will be provided for you. Matthew 6:25-33
The key to submissive prayer is an understanding that God knows what we need better than we do. We are His children, and He is a good father who is pleased to provide for our needs. Therefore, Jesus instructs us to seek God’s kingdom and righteousness foremost, because those are what we need the most. As we eagerly seek to know Him more, He will provide for our needs. As he promises in the passage above, He will provide for our physical needs, making sure we are fed and clothed; but more importantly, he will provide for our spiritual needs, giving us more of Himself.
Psalm 37:4 tells us to “Take delight in the Lord, and he will give you your heart’s desires.” It is not wrong to have desires, and we know that God loves to give good gifts to His children; but we must first delight in Him. As we seek Him more, He will become our heart’s greatest desire; and He will never fail to give us more of Himself, allowing us to know Him and love Him more.
By Kyle Reilly
Follow this link to today’s devotional on the theme of Childlike Praying. Guest writer, Lisa Fulghum.
An interesting connection seemed whispered to me in last night’s Christmas Eve service that I’ll take a few lines to unpack.
Many times in scripture someone was told not to be afraid. Sometimes it was from a leader to his people; sometimes it was from a writer to his reader. In the scenes of the Christmas story (Matthew 1, Luke 1-2), Joseph and Mary and the shepherds were are told this same message.
After Joseph was told not to be afraid in Matthew 1, Isaiah is quoted that “they shall call his name Immanuel, which is translated, ‘God with us.'” Interesting. If God is with us, do we need to be afraid? Is it possible that we get afraid because we believe God isn’t with us? Or at least we get our eyes on something huge like the unexplainable pregnancy of a fiancé and forget that God is with us?
Some have endured the holidays being afraid. And humanly speaking, who can blame them? A recent widower, a confused parent, a lonely senior couple. Pray for them that they experience God is with them.
As you look into 2019, what might you be afraid of? Finances, health, relationships, job security, looming transition? How could you remind yourself that Jesus’ coming made it possible for God to always be with you?
You don’t have to be afraid. Immanuel came. God is with you.
(Post from a youversion reading plan by Adam Stadtmiller)
God answers prayer, but asking prayer is not primarily about answers. Asking prayer, like all other forms of prayer, is about relationship. If you make asking prayer about answers, you’re moving into dangerous territory.
When prayer is primarily about answers, our relationship with God becomes results focused. When God says no or works outside of our time schedule, we desperately question why and are tempted to feel inadequate or unloved by God. Be assured that as you grow in the area of asking prayer, the Devil will seek to shift the focus of your prayers from relationship to results.
Christ was well aware of the relational purpose of asking prayer. In the seventh chapter of Matthew when Jesus dared His followers to ask for things – big things – like “elephants” in prayers. He immediately transferred the focus from the asking to the fatherly or paternal relationship that surrounds each request we make.
Jesus was saying that whenever you ask in prayer you open up the familial lines of communication and put yourself in a position to experience relationship with a loving and compassionate Father.
When God answers your prayers in dramatic fashion, you will grow in the knowledge of His power and care for you. When God works on His schedule instead of yours, you will come to know more about His sustaining power. And when God says no and your dreams die or perhaps you lose someone close to you, you will come to know the God of all comfort who weeps with you. If you want to know God as Father, begin to assault the throne of heaven in asking prayer.
When we read Jesus’ Sermon on the Mount (Matthew 5-7), we come across his teaching on prayer that we call the Lord’s Prayer. There is a lot to learn from that section of the sermon.
One of those subjects is forgiveness. When we pray “forgive us as we forgive,” I’m not sure we fully appreciate the level of forgiveness in that thought. And I’m pretty confident we fail to appreciate the amount of grace it requires.
One test we can administer to check our personal understanding of grace is found in this question: Do I give others the same amount of grace that I give myself?
For example, when we decide to give ourselves grace to eat whatever we want for the 96 hours of Thanksgiving, do we give that same grace to others we observe eating whatever they choose for one meal at the “all you can eat” special on a random day in August? Or when someone messes up on the job, do we give them the same amount of grace that we give ourselves when we mess up?
Taking this a step further in the direction of Jesus’ teaching, what if we practiced giving grace at the level we have received it? He taught more about this in another passage recorded by Matthew, chapter 18. Verses 21-35 tell the story of a guy who was forgiven a $100,000 debt, yet he wouldn’t forgive a $10 debt showing he didn’t know how to give grace even though he had received it. ALERT: This guy had a grace equality problem!
Not sure about your grace equality? Try test number two. When’s the last time you had to work really hard to give grace to someone? Compare that to the last time you gave yourself grace and that difficulty level. What’s the gap between the two and what’s it going to take to close it?
Here’s a suggested addition to your daily prayer: “Father, thank you for your endless grace. Deepen my understanding of it. Grow my grace equality.”