I follow Pastor Jarrod Jones’ blog. His last post expressed his feelings following January 6. The title? No More of This. Pretty well expressed my sentiments.
In the blog, Pastor Jones used the term “Christian Nationalism” three times. This line of content and dialogue isn’t my normal pool, but I’m going to dip my toe in. Why? Because I believe most of my fellow American Christians need to enter the dialogue. And I’d rather not sit this one out.
I felt pretty good about what I understood the term meant, but I decided it would be helpful to read how others-more learned and versed-were defining it. And it wasn’t hard to find their viewpoints. In an article published in December by The Gospel Coalition entitled “Christian Nationalism vs. Christian Patriotism” by Thomas Kidd, Matthew McCullough was quoted to define American Christian nationalism as “an understanding of American identity and significance held by Christians wherein the nation is a central actor in the world-historical purposes of the Christian God.”
I then found notes from Christianity Today‘s Quick to Listen podcast episode that aired January 13. The episode title was “Christian Nationalism is Worse Than You Think” and featured Paul D. Miller, a research fellow of the Ethics & Religious Liberty Commission. Miller said this: “Christian nationalism is a political ideology about American identity. It is a set of policy prescriptions for what the nationalists believe the American government should do. It’s not drawn from the Bible. It draws political theory from secular philosophy and their own version of history as well.”
These definitions are alarming. They are most alarming to me because they convey what I’ve observed more and more in my own experience in the church. I must add, in the American church. Why the addition? I haven’t traveled much internationally; but in the three nations I’ve visited (Belarus, Jordan, Guatemala), I had the opportunity to visit and attend worship with fellow Christians. On reflection of those visits as I returned to worship in the States, a glaring difference emerged. Those believers love their countries; they are proud to share about their cultures and accomplishments to the visiting American Christians. But that doesn’t lead them to expect what American Christians expect when it comes to politics and freedoms. They seem to know where the line is between worshipping God and worshipping country. For example, the idea of arguing over the placement of national flags in their worship center would be foreign to them and would never reach the pitch of causing permanent division in their church body. So imagine their reaction to seeing the usage of Christian flags in the Capitol’s desecration.
One day following January 6, Relevant, in an article about the rise of Christian Nationalism, recounted the April 2019 shooting in California where 19-year-old John Earnest walked into a synagogue and opened fire, killing one woman and injuring three, because he believed killing Jews would glorify God. We Christians, who love our country but love God more, have the opportunity to set things right, like Reverend Mika Edmundson. Reverend Edmundson is the Presbyterian pastor of the church where John Earnest attended. He expressed after the shooting that his church bore some of the blame for Earnest’s beliefs. “It certainly calls for a good amount of soul-searching. We can’t pretend as though we didn’t have some responsibility for him.”
Church leaders, American Christians, we can’t pretend we don’t have some responsibility for January 6. We can’t pretend any longer.
Photo by Štěpán Vraný on Unsplash