When the Body Says No (Book Review, Pt. 2)

After reading the bulk of Mate’s research and arguments, I was ready to take in the final three chapters, particularly #17 and #19.

Chapter 17 is entitled “The Biology of Belief,” coined from Dr. Bruce Lipton. Dr. Lipton defines the biology of belief as the process where early experiences condition the body’s stance toward the world and determine the person’s unconscious beliefs about themselves in relationship to the world. Mate shares eight of these unconscious beliefs that control behaviors of defense or growth. He ends the chapter encouraging anyone overloaded with stress induced by these beliefs.

If we would heal, it is essential to begin the painfully incremental task of reversing the biology of belief we adopted very early in life. Whatever external treatment is administered, the healing agent lies within. The internal milieu must be changed. To find health, and to know it fully, necessitates a quest, a journey to the centre of our own biology of belief. That means rethinking and recognizing–re-cognizing: literally, to “know again”–our lives.

For those who may resist this last quote because it sounds void of spirituality, Dr. Mate addresses that in chapter 19, “The Seven A’s of Healing.” Although I have to say, “knowing again” sounds very salvific.

The final A of healing Mate describes is affirmation. Following his outline of the importance of creativity and connectivity, he wraps up the book with this:

Many people have done psychological work without ever opening to their own spiritual needs. Others have looked for healing only in the spiritual ways-in the search of God or universal Self-without every realizing the importance of finding and developing the personal self. Health rests on three pillars: the body, the psyche, and the spiritual connection. To ignore any one of them is to invite imbalance and dis-ease.

May rest and balance be yours.

Waiting, Choosing, and Giving Up

“To wait with openness and trust is an enormously radical attitude toward life.  It is choosing to hope that something is happening for us that is far beyond our own imaginings.  It is giving up control over our future and letting God define our life.”  Henri J. M. Nouwen

I’m guessing this is an ongoing discipline for everyone. Sometimes we wait well. Sometimes we choose well. Sometimes we give up well. We live in the ebbs and flows.

That last phrase, “letting God define our life,” is another way of describing my word for 2025 – Rest.

No other picture best captures how it’s played out than this.

I’m eager to play, create, commune, and gather the fruits of waiting, choosing, and giving up.

The Shepherd Beside Us

(By Guest Blogger Dawn Van Beck)

Let’s talk sheep.

Jesus talks a lot about sheep. Throughout most of the book of John, chapter 10, He speaks of sheep as an analogy for His people, His followers.

Therefore, Jesus said again, “I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (John 10:7-10)

A shepherd guards the gate to keep wolves out. He guides his flock to green pastures where they find their supply of life. Jesus illustrates how He is the gatekeeper and the good shepherd for each of us. He guards and protects us (His sheep) from danger. He leads us to places of abundance where we find nourishment, comfort, and peace. Resting in the pasture God provides, we find a permanent state of enjoying all we need to live the full, abundant life He desires for us.

Now, you may be thinking this all sounds great and wonderful, but are you and I really being compared to sheep? Is this good or bad? Hmmmmm.

The prophet, Isaiah, suggests we all are “like sheep” and “have gone astray;” “each of us has turned to our own way” (Isaiah 53:6). Research suggests that sheep tend to wander off from the flock and become lost, giving them a common, negative description. Therefore, we assume they are dumb, stupid.

Sheep get a bad rap.

I have a feisty Dachshund named Lilly, who obeys me, most of the time.

She stops what she’s doing when I admonish her. She comes running when I call out her name. She sits at attention and listens for my direction. Lilly is not always successful in her efforts to follow me though. She has her own will. She sometimes wanders off or gets sidetracked, or even lost (mostly due to any nearby lizard diversion). Overall, despite her lizard distractions, Lilly has a sincere intent to please and obey me.

Reflecting on our likeness to sheep, my Lilly comes to mind. I am her gatekeeper, protecting her from harm. I am her shepherd, leading her to sources of sustenance and comfort. Even though she occasionally becomes preoccupied with lizards (and goes astray), she follows me, because . . . she knows my voice.

Jesus speaks again, providing an action step on our part.

My sheep listen to my voice; I know them, and they follow me (John 10:27).

If we desire to be led, we must listen to our leader.

Sheep are not dumb. They are dependent. And they know the voice of their shepherd.

A flock of sheep has a dependent relationship with their shepherd. They require guidance to identify the proper fields to graze in. Given they are easy targets, they need protection from swift, aggressive wolves. Sheep can live with little worries because they enjoy the direction, protection, and strength of their shepherd who leads them so they can thrive.

We, too, are dependent, which is most definitely not a weakness or defect, but rather, a blessing.

How glorious it is to rest under the direction and protection of our shepherd, Jesus. He leads us to lush pasture where there is fulfilling refreshment and shelter from the elements. He does not keep us on a leash (like I do with Lilly) but allows us to freely roam, provided we remain within reach of His voice.

How do we hear His voice?

  • Confess. Eliminate any sin barriers that may prevent you from hearing God’s voice.
  • Read the Bible. Reading Scriptures helps you discover God’s promises and who He is.
  • Pray. Your prayer conversations provide intimate communication with God.
  • Get Quiet. Cut out the noise in your life so you are ready to listen and hear God.

We must trust our leader, Jesus, and listen attentively to His voice. This is how God will lead us to the richest and safest of life-giving pastures.

——

Dawn Van Beck is an author and speaker passionate about helping women discover the redemptive power of God’s forgiveness so they may walk in the freedom of Christ. She has authored several short story collections, which include fiction romance and inspirational stories, along with two children’s books. Her first non-fiction book for Christian women, Deliver Me: Ditching Your Shame and Embracing God’s Freedom, is soon to be published. 

Chewing on the Door

I’ve mentioned that my word for 2025 is REST. To share more, here’s my journal entry from 1-1.

Five years ago I was very focused on the practical rhythm of rest. Nothing wrong with that. It led me to this season.

’25 seems to be a year where I get to focus on the emotional and spiritual reality of rest.

Let things come. Don’t try to build the door. Address the door that opens. Don’t force your way through the door.

Trust Jesus when he said, “I am the door.”

Appreciate what’s at your feet. Running to what you see elsewhere or hoping to find isn’t rest.

The following day I chatted some with my spiritual director about these thoughts. He responded, “Looks like you need to keep chewing.”

In that chewing, I invited some other folks to join me in posting about this “I AM” statement. Tomorrow I’ll share one of those.

I’m still chewing.

Photo by Xiangkun ZHU on Unsplash

Lay It Down Day(s)

In the Christian world, Sunday is a special day. It’s a day set aside for several reasons, depending on which lane of Christianity you’re following. I’ve been pondering this since before my alarm was set to go off this morning. I’m thinking in some ways Sundays aren’t necessarily special. More on that later.

This week had peaks and valleys. If I’m not paying attention, I can relive the valleys to the point the peaks are forgotten. That’s what I was dealing with to start the day-and I wasn’t even out of bed.

Before the alarm sounded, God and I had a talk. (SIDENOTE: A definition for prayer that I read yesterday described prayer as what happens when you pay attention. It’s okay if you stop to chew on that.) In thinking about heading to church this morning, we landed on this mindset: Everything the last six days have offered did not have to dictate how I showed up to this day. In fact, for the day to be what it’s intended, start by laying down whatever isn’t needed for the day.

What did that include?

  • Unresolved conflict
  • Confusion
  • Unanswered questions
  • Unmet expectations
  • Disappointment

To be clear, by laying it down we didn’t say these things don’t matter. Act like the week was just one big peak experience. Nothing truthful about that.

Laying it down meant don’t let it consume this day. If Sunday is going to be what it’s meant to be, I decided I didn’t need to carry those valleys into it. Today didn’t have to be a valley. The valley could have a small peak.

My word for the year is rest. I’m finding more and more that rest is a state of mind. Rest is possible in the valley just as much as it is atop the peak. It has to be chosen. That doesn’t make the valley disappear, nor does it mean the valley magically lights up. It means my body, mind, and spirit don’t have to hurry finding the path out of the valley. Chances are probably greater if I enter the church doors having already laid things down I will receive what God knows I need. I might even be able to help someone else lay something down.

Which leads me back to Sundays being special. Sure, it’s the day of gathering. But imagine if the other six days of the week were considered just as opportunistic. What if every day was a Lay It Down day? What if God and I had a similar talk every morning before standing up for my first step? I’m guessing that paying attention effort would result in more day’s intentions transpiring, valley or peak.

“Which Way?”

I have a new favorite verse. At least for today.

“This is what the Lord says: Stand by the roadways and look. Ask about the ancient paths, “Which is the way to what is good?” Then take it and find rest for yourselves. But they protested, “We won’t!””‭‭Jeremiah‬ ‭6:16‬ ‭CSB‬‬

(Check out how these translations ask the question: ESV, NIV, NKJV “Where the good way is?” The Message paraphrases it as the “tried-and-true road.”)

The visual is so clear, yet we seem blind.

Rest doesn’t have to be that hard. Temptations draw us away convincing us rest is a myth. But according to God’s message through Jeremiah, rest has been found by all our preceding generations. In this day of great change and progress, God’s message is still the same:

“Stop hurrying about looking for a new way. Cease driving up and down the road chasing disguised lights of hope. Search out those who have heavenly peace. Humbly ask them the road to it. Join me on that road where rest awaits anyone who trusts rather than protests.”

Sabbath Model

The subject of rest and Sabbath has become a constant for me over the last twelve months through leading a coaching program and co-leading webinars. If I’ve learned anything in this time, it’s that we could all use more conversing about this as well as more examples of it.

In that light, I thought I’d share how mine went yesterday with some notes.

It didn’t last all day. First thing, I had to deal with some car stuff. Finished and back home at 11.

The next seven hours were my time to “embrace that which gives life.” (Sabbath’s golden rule according to Mark Buchanan, author of The Rest of God.)

Those seven hours included reading devotions and two other books, blogging, meditating, napping, and going to the gym (in this period of my Sabbaths, the TV is not on). None of this felt like work. (Another aspect to Sabbath’s golden rule.) At the end of those seven hours, I could say I had more “life”; you could even say more peace.

No one model of Sabbath fits everyone. While reading may give one person life, it may drain another person. Similarly, playing golf would drain me (probably more like kill me) but would completely bring joy to some friends of mine. So to give us all some kind of guide, here’s a reminder of the golden rule for Sabbath: cease that which is necessary in order to embrace that which gives life.

What could you embrace during your next Sabbath?

A Funny Thing Happened on the Way to Church

One of the first questions asked when I met up with our friends in Jordan was, “Can you speak tomorrow night?”

Twenty-four hours later I finished editing my notes on Acts 1:1-8 originally planned for Thursday night and headed to the service.

Right before the service started, I opened my iPad to take a final look at the notes. Somehow, somewhere between the house and the church my notes had disappeared. No notes. “You’re up in twenty minutes.” Not funny.

However, I had to laugh. The theme was God’s Plan and included statements like “we don’t have to see the big picture,” “we don’t need to understand,” and “we can rest because He knows more than we do.”

In between songs I put my notes back together as best I could. Then I shared with the congregation in my introduction my challenge and tried to practice what I was about to share.

God has a sense of humor. We’re better off laughing along.

God’s Plan

In prepping for several upcoming talks, unexpectedly Acts 1:1-8 is one of the focuses. Credit for this focus is due to our Thursday morning growth group discussion recently. Thought I’d share this simple outline since the majority of you missed that discussion.

  1. God is always at work. And it may be something I don’t understand…yet. (verses 1-3)
  2. God sees the big picture. And I don’t have to. (verses 4-5)
  3. God knows more than I do. And that’s why I can rest. (verses 6-7)
  4. God’s plan involves everybody. And so should mine. (verse 8)

The Gift of Balance: Rest/Play/Sabbath (Part 2)

(This is part two of the fifth topic in a series on the subject of balance. It being the holidays, we thought titling this series the gift of balance seemed appropriate. By “we,” I’m referring to the series contributors. Joining me in this series are Mark Stanifer and Tonya Waechter. At the end of this post are suggested resources on this topic.)

John: What are the key components for balance in this part of our lives?

Mark: A couple of thoughts. One that Tonya has already expressed is that we are wired differently. We need to understand how we are wired and recognize what healthy is in terms of resting mind, body, and spirit. Another one is acknowledging and understanding that it is important.

I came up with this analogy of junk food. When we are hungry, we eat; but we don’t always eat the healthy foods. Our body and minds can be craving rest, so we have to feed ourselves healthy rest. Sometimes we feed ourselves junk rest where we are not fully disengaged or something like watching TV three hours a night and calling that rest. It’s not the same thing as unplugging from electronics or work, or going out for a bike ride or a run. So being able to distinguish between healthy and junk rest is also important.

Tonya: That’s really important.  I agree with that need to understand ourselves.  Like, I know what time of night my brain is shutting down. So it’s stupid for me to think I can push through and do a little more work, and I can’t.  If I try, I get frustrated or angry, and then I’m upset with people around me. So I have to know my body and set up my schedule to fit my body.  So I like that, knowing when you need rest and what kind of rest.

John: Using your junk food analogy, Mark, what is healthy food for you?

Mark: I have always been fond of sleep. I’ve often used the phrase, “Sleep is not overrated.” I’m in tune with what I need in terms of sleep. And if I don’t get it, I feel it physically, emotionally; I’m more irritable. Even 30-45 minutes in change of bedtime makes a difference the next day in how I feel.

On the flip side, I’m not so good with play. Part of me being comfortable and valuing play is continuing being present. Being in the moment to laugh, to see an opportunity with the kids or my spouse to be in the moment and just let go of everything else to be creative, whether it’s with a puzzle or a walk or a game, whatever it is to be in the moment.

John: What works in California?

Tonya: Well, we have lots of sunshine, just like you, so a lot of outdoor activities. I agree with the area of sleep; I have to get about eight hours of sleep. If I don’t get that, then I’m not good.  I also know that I need to be in my bed by 9 o’clock.  I might be reading, but I’m winding down. If I try to push past 10, it’s going to go all bad for me.

The other part for me is I need a quiet morning. I get up early, but I don’t necessarily like to talk to anybody. That’s my time with the Lord. I often take that time to go on prayer walks or sit and read in my favorite chair and read; that time helps me get my mind prepared for the day.  I don’t want to be up and moving fast.

Play has also been important to us as a family. Going outside and shooting hoops, just goofing around in the yard throwing a ball; that’s always been important to us. At times, the margin to do that was being lost with traveling with the boy’s hockey. So we had to adjust; sometimes that meant going early ahead of the team or stay a day late and just goof off. That was important to us, but we had to be intentional about it sometimes.

John: Following thoughts about sleeping needs, I read several years ago that the optimal hours of sleep is from 10-2.  That’s when your body most gets what it needs from sleep. When I started paying attention to that, I realized how helpful that was. So it’s rare that TV stays on past 10. I’m working more toward turning it off an hour or two ahead of that, which I believe is a key thing for a single person. If you allow it, TV can become in essence a companion, another voice in the room. So shutting that down let’s you start shutting down your mind, your emotions in order to give space for renewal to start.

Mark: In a similar way, I’m thinking about how noise can be a challenge in a family as well. We can all be together and yet there’s noise in the background, whether it’s music or TV.  I think it’s a struggle for families also, to feel like we have to have this constant companion of noise.  I’m driving in the car and I have the radio going. Why is that? Is it a habit? Is it healthy? Or do I need to unplug and rest from input and work on being comfortable in silence?

John: Which is anti-cultural. Everywhere you go you are inundated, maybe feel like you’re in Time Square all the time. Your house is where you can control that. That’s up to you, how inundated you and your family are going to be.

Tonya: From a counseling perspective, when it’s silent you have to deal with yourself, your thoughts. If that’s painful, you keep noise. So it’s something to pay attention to. “Why is this hard?” There are times, by the way, when it all has to be off in my car.  I love listening to worship music, but sometimes it needs to be silent.

John: I have to tell you about the best day of my month off in October. Mark, it was the day I left your house and drove to New York. It was a nine-hour drive. I had no structure to the day, other than I knew where my hotel was in New York. I hadn’t traveled that highway before, so I determined in my mind that I was going to enjoy this road that I haven’t been on before; I got off on exits that I was curious about. When I got to New York I realized I had never turned on the radio, never had music on, didn’t listen to any podcasts. It wasn’t intentional. It was just the rhythm that worked for the day. When I realized it, it shocked me. It was just me and God and what I was looking at. It was revelational. “I need to pay attention to that.  I feel quite refreshed, and the only input was what I was seeing through my windshield.”

Mark: That’s a great reminder of being present and being in the moment.

John: We’re talking a lot about day to day. For the person who is committed to a weekly Sabbath idea, what’s your thoughts on establishing that for you or your family?

Tonya: I’m a big believer in a day off from work, and that includes house/yard work. We are not just the lay-around-sleep family. It usually means some type of sport, watching or playing. At least one day that is disconnected from work. For me, it is about making it a family day.

John: How does spiritual connection happen in that time frame?

Tonya: Typically when they were growing up that was Sunday. We’d do church together; I liked to have a tradition for going and getting donuts or coffee on the way to church. After church, we might discuss the message, but that was it for us.

Mark: Our family rhythm has been a lot like Tonya has described. Monday through Friday was school and career work.  Saturday has tended to be house work, chores, whatever. Sunday we try to put that down and not to work. Sometimes we are more successful than others; it’s more a guideline than a rigid rule. Sometimes we shift days because of weather, but that’s been the rhythm we have pursued.

In my career, I don’t think I appreciated the importance of unplugging from work for a day until I’d go through really long days weeks at a time. Growing up I had this perspective of Sabbath being a very spiritual day. Practically when Monday through Saturday is jammed packed, Sunday or a day can be very beneficial to give your body a chance to heal and recover so you can hit Monday on a full battery and not running on empty.

In terms of spiritual, for a significant period of our lives it was traditional church attendance with processing and discussion afterwards. For the last ten years, it’s been more of the home context where we set aside time as a family that we label as “God time.” It involves many of the components in a church context just in a smaller setting. We’ve always prioritized the spiritual together as a family for at least a specific time in the week to indicate it is a priority.

John: I just got this imagery of you passing the offering plate around, just the five of you. You should try that just to see what happens.

Mark: We have joked about that at times.

Tonya: That’s not a bad idea because kids are expensive.

John: To answer this for myself, sure Sunday is the day. As a staff member, it can very much feel like a work day; it’s labeled one. I have to play around with other times.  That’s going to look different. Sometimes it’s Friday; sometimes it’s Saturday; sometimes it’s a mix of those two days. I have to be intentional. When I’m good about it, there’s nothing else on the day. It’s probably little engagement with other people; it keeps me from expending energy and resting. I’m trying not to take in too much because it moves my mind toward work. I have to find things that make me disconnect. Running is usually in there somewhere, but the rest of the day goes better if I leave it more unstructured since I am a very structured person.

Tonya: We’re talking about something that is very much a western culture problem. We have so much information bombarding us, and people are moving fast. These are things we know, but it’s still hard. We have to really work at rest. I think it’s much more about where we live.

Mark: I think you’re right. The two words coming to mind are doing, which is how our western culture is biased, versus being, which may be found more readily in an eastern culture. We are raised to do, but we are talking about being.

John: Shelly Miller in her book hones in on that quite a bit. There are some things that we do that are okay to do on Sabbath or while resting, but if we forget the need to just be, or have any intentionality to be, we are not getting the full effect of what the commandment is really all about.

Anything else come to mind for you that you have to focus on to maintain balance?

Tonya: My big motto lately is living out of your values. “Does your time, your money, your life reflect that? What’s the evidence in your life that matches what you’re stating?”

Mark: We have to give ourselves permission to do the things that are beneficial and healthy for us. That’s not selfishness. It’s more about recognizing God’s context for wholeness and healthiness requires these things. Because of this, then you are best able to bless others through your service, your creativity, your relationships, your time. The ripple effect cascades through your impact of creating legacy.

John: I’ll add to that the importance of giving yourself permission to say no. When you are asked to do things that interfere with your normal rhythm of rest, you need to be okay to say no or make rearrangements so your rest is not put aside. It can be tweaked but shouldn’t be put aside. If you have to say yes to something, where else are you going to say no to create balance.

Mark: The image that comes to mind is putting boundaries around rest, just like we’ve talked about putting boundaries around work.

John: And not to be legalistic. You determine what it is.  You and God work it out.  You know what feeds, restores, and refuels you. So don’t let anything else take that away from you.

Mark: Honor the Sabbath and keep that holy and set apart.

 

Suggested Resources:

Mark’s:

Tonya’s:

John’s: