Every Circle Grace

Grace is an interesting topic. In my years in the church, the focus of grace has mostly been on the grace we receive from God. Rightly so. And during this Lenten season, it deserves top of mind.

Devoted followers of Jesus’ teachings believe we are to give what we receive. Everything we receive from God we are to pass on. Love. Mercy. Forgiveness. Faithfulness. And even Grace.

My observation is we tend to gift grace in various degrees. Some people give themselves plenty of grace…much more than they give to others. Some people disproportionately give their family members grace in comparison to others-some more, some less. One amazing observation that stands out more and more is the grace people in the church give to themselves compared to the grace they give people outside the church. Again, it goes both ways. Some people give better grace to their fellow churchgoers while others give better grace to those outside the church.

For better or worse, I’m the latter. For the record, neither is correct. Grace is to be shared with all people equally.

Looking at Jesus’ relationship circles, we observe supernatural grace giving. He gave Peter as much grace as he gave the woman at the well. He shared his grace equally with Nicodemus and Judas. His mother and Pilate both received appropriate grace. What an example he left us.

I most often fail at giving grace to those in my closest relationship circles. That awareness provides growth opportunity so whether in the next hour I engage a stranger in the store, a friend on the phone, or a colleague in the office, my grace is for every circle.

Jesus practiced every circle grace. His resurrection power says, “So can I.”

Our Batons

This morning I listened to a student pastor speak on the importance of being for the next generation. He used the analogy of passing off a baton in a relay race. His last point was an encouragement to not waste your weakness-meaning your past brokenness, your inabilities, or your inexperience do not disqualify you from being on the track, being part of passing off your baton to the next generation. You can carry a baton and pass it on.

Got me to thinking about the actual baton. What is the baton we are passing off? Is it just a broad view of a way of life? What if each one of us knew in more detail what the baton is that we are carrying? I believe we have our own unique baton that we can pass off to countless others throughout life.

Many things come to mind for me. I have a baton of music that I have passed on in many ways. I have the baton of church leadership that is still running its course. I have a baton of living a contented single life. One could say I have a baton of running that I occasionally pass on.

Those are skills and experiences. We could, and I believe we should, consider our spiritual batons also. These spiritual batons are the core of who we are, how we live. We run with the baton of faith, surrender, peace, hope, love, mercy, humility, kindness, patience-what Paul calls the fruit of the Spirit.

Another thought about our unique baton could include the life challenges that God has used to mature us. These could be anything from experiencing loss of jobs, finances, relationships to seasons of doubt, distance, or disconnect. All of these things make up the baton that we are carrying.

What if we held tight enough to our unique baton making sure we don’t drop it but loose enough to let God keep molding it? What if we passed on these batons as often as we are prompted to while we are living rather than only after we die? What if we lived more for what we relay than what we grip?

You might have to get a wheelbarrow for all those batons. But imagine the impact when your race is over and your batons are still in the race.

Photo by Jonathan Chng on Unsplash

Remember

When the car dies

Remember what He’s already done

When the doctor isn’t smiling

Remember what He’s already done

When the check bounces

Remember what He’s already done

When 3AM parenting clocks in

Remember what He’s already done

When they move out

Remember what He’s already done

When the blue lights follow

Remember what He’s already done

When the house is empty

Remember what He’s already done

When you don’t know what you don’t know

Remember what He’s already done

When the tank runs dry

Remember what He’s already done

When shame invades

Remember what He’s already done

When your best is rejected

Remember what He’s already done

When forgiveness appears wasted

Remember what He’s already done

When eternity taps your shoulder

Remember what He’s already done

When reflection lies

Remember what He’s already done

When it’s your time

Remember what He’s already done

Photo by Mihály Köles on Unsplash

Light

Light uncovers

the begging to be

seen, corrected, confessed, forgiven, celebrated, heard, protected, cleansed.

Light pulls

out the

disfigured, undiscovered, forgotten, lonely, hurting, rotting, hidden, stolen.

Light comes

rhythmically to every

morning, home, friend, neighbor, child, field, highway, mountain.

Light resurrects

what darkness

broke, destroyed, severed, tore, distorted, invaded, belied, abandoned.

Light wins

in every

heart, mind, city, neighborhood, country, family, room, soul.

Photo by Josh Boot on Unsplash

Grace to Fake It

I was called a liar yesterday. In jest while proofing my email, my colleague accused me of not being honest by expressing appreciation for a phone call that they understood I wasn’t really thrilled about having received. They were right, sort of.

My reply, “It’s called grace.” Amy Cuddy would call it “faking it till you become it.” (From her book Presence)

Let’s be honest. We don’t always have grace, mercy, love, forgiveness, trust-all the things we want to have, to be, to give. It’s that fruit of the Spirit list (Galatians 5:22-23) that we strive for, that we judge ourselves by, that we possibly believe just isn’t attainable.

Although Cuddy wasn’t making a spiritual statement with her suggestion, I’m suggesting we can adopt it when it comes to producing spiritual fruit. Following the Spirit’s lead, we can give grace, even if it feels less than 100%. We can forgive, even if it isn’t 100% pure…yet. Does that mean we are lying? I’d say it means we are “walking more in the Spirit than in the flesh” (back up to verse 16 in Galatians 5).

We have to start somewhere. Maybe what we all need is grace-grace to allow ourselves to fake (submit to it when it isn’t 100% what we feel) the fruit until we become it. Sorta like when your parents made you say you were sorry and you loved your sibling as part of their discipline tactics. 100%?

P.S. The reply email I received produced better results from faking it than not.

Too Comfortable?

This quote is a screenshot from a Sunday morning message given this past week by Pastor Jordan Easley of First Baptist Church, Cleveland, Tn. He’s in a sermon series entitled “How the Church Acts.” In this message, he addressed that the church is to be made up of people who live with purpose. It wasn’t a message that churchgoers haven’t heard before, but this statement shed a different light on the message.

What is a non-negotiable anyway? My words-something that a person won’t budge about. For instance, I’m an Alabama fan-not going to budge on that one. I don’t eat brussels sprouts-pretty sure that’s not going to change. You get the point.

So when it comes to churchgoers, how is it possible that they have non-negotiables? According to Pastor Easley, it’s possible because they’ve become too comfortable. He wasn’t necessarily referring to being too comfortable in our lifestyle; he’s referring more to our view of God, our relationship with the Giver of Life both now and forever.

This statement made me think the rest of the day. Made me question what non-negotiables I may have. Made me wonder if I could be drawn to making some and what would be the result. Made me wonder enough that I’m sharing it with you.

Non-negotiables won’t exist in heaven. Makes me want to eliminate them today.

Problems to Society

“Beatitude people aren’t problems to society.” -J. Paul Nyquist, Prepare (2021 book #2)
Students of the New Testament understand that adjective beatitude. It’s a reference to the first part of Jesus’ Sermon on the Mount found in Matthew. Chapter 5 verses 3-12 contains a list of eight descriptors for people that Jesus taught are blessed. These descriptors run, just like they did then, contrary to society’s thoughts about being blessed, being happy. Take a look at this summary by Pastor David Jeremiah, and you’ll see why:
  1. The humble (those poor in spirit)
  2. The hurting (those in mourning)
  3. The harnessed (the meek)
  4. The hungry (those seeking righteousness)
  5. The helpers (the merciful)
  6. The holy (those with a pure heart)
  7. The healers (the peacemakers)
  8. The harassed (the persecuted)
A different worldview describes happiness and blessing by what you own, by getting what you want, and even more by what you deserve. That worldview potentially leads to a society full of self-indulged citizens who, unintentionally and intentionally, cause problems. For those hungry for peace in their hearts and in their world, we must take the lead. We must be beatitude people. Will we be perfect? No. So in those moments, we’ll need other beatitude people around us. People who say, “I’m for my society more than myself. My worldview is different. I am a beatitude person. I’m not perfect either, but God gives me grace. I’m going to share that grace and decrease problems in our society.” Photo by Sabine Van Straaten on Unsplash

A Toe-Dip Re:Christian Nationalism

I follow Pastor Jarrod Jones’ blog. His last post expressed his feelings following January 6. The title? No More of This. Pretty well expressed my sentiments.

In the blog, Pastor Jones used the term “Christian Nationalism” three times. This line of content and dialogue isn’t my normal pool, but I’m going to dip my toe in. Why? Because I believe most of my fellow American Christians need to enter the dialogue. And I’d rather not sit this one out.

I felt pretty good about what I understood the term meant, but I decided it would be helpful to read how others-more learned and versed-were defining it. And it wasn’t hard to find their viewpoints. In an article published in December by The Gospel Coalition entitled “Christian Nationalism vs. Christian Patriotism” by Thomas Kidd, Matthew McCullough was quoted to define American Christian nationalism as “an understanding of American identity and significance held by Christians wherein the nation is a central actor in the world-historical purposes of the Christian God.” 

I then found notes from Christianity Today‘s Quick to Listen podcast episode that aired January 13. The episode title was “Christian Nationalism is Worse Than You Think” and featured Paul D. Miller, a research fellow of the Ethics & Religious Liberty Commission. Miller said this: “Christian nationalism is a political ideology about American identity. It is a set of policy prescriptions for what the nationalists believe the American government should do. It’s not drawn from the Bible. It draws political theory from secular philosophy and their own version of history as well.”

These definitions are alarming. They are most alarming to me because they convey what I’ve observed more and more in my own experience in the church. I must add, in the American church. Why the addition? I haven’t traveled much internationally; but in the three nations I’ve visited (Belarus, Jordan, Guatemala), I had the opportunity to visit and attend worship with fellow Christians. On reflection of those visits as I returned to worship in the States, a glaring difference emerged. Those believers love their countries; they are proud to share about their cultures and accomplishments to the visiting American Christians. But that doesn’t lead them to expect what American Christians expect when it comes to politics and freedoms. They seem to know where the line is between worshipping God and worshipping country. For example, the idea of arguing over the placement of national flags in their worship center would be foreign to them and would never reach the pitch of causing permanent division in their church body. So imagine their reaction to seeing the usage of Christian flags in the Capitol’s desecration.

One day following January 6, Relevant, in an article about the rise of Christian Nationalism, recounted the April 2019 shooting in California where 19-year-old John Earnest walked into a synagogue and opened fire, killing one woman and injuring three, because he believed killing Jews would glorify God. We Christians, who love our country but love God more, have the opportunity to set things right, like Reverend Mika Edmundson. Reverend Edmundson is the Presbyterian pastor of the church where John Earnest attended. He expressed after the shooting that his church bore some of the blame for Earnest’s beliefs. “It certainly calls for a good amount of soul-searching. We can’t pretend as though we didn’t have some responsibility for him.”

Church leaders, American Christians, we can’t pretend we don’t have some responsibility for January 6. We can’t pretend any longer.

Photo by Štěpán Vraný on Unsplash

Two Things God Thinks of Me

In the last few days I’ve been struck by two ways to know what God thinks of me. They sound similar yet carry different meanings.

The first came from a devotional that highlighted Hebrews 11:16:

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

To be clear, no, Hebrews 11 is not about me. It’s a list recalling Old Testament lives of faith. And the writer pauses in the list to say, “God was not ashamed to be called their God.” Why? Their faith. Their faith to build an ark. Their faith to leave their families. Their faith to wait. Their faith to give up everything. Their faith to trust. Their faith to desire heaven over earth.

When I have and act by that kind of faith, I know God is not ashamed of me.

The second came from the book I’m reading by J. Paul Nyquist, Prepare.

“God never blesses anyone or anything He doesn’t approve of.”

Nyquist says this based on the beatitude: “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11) He begins chapter four of his book with this verse to support that persecution isn’t a curse but a blessing. So in the face of false accusation, reviling, and evil, I can know God approves of me.

When I face evil attacks, I know God approves of me.

I don’t have to doubt what God thinks of me when my faith is steadfast. He approves. He is not ashamed.

Photo credit: Allef Vinicius on Unsplash